“ Even men can never acquire respect by benevolence alone, though they may gain love, so that the greatest beneficence only procures them honour when it is regulated by worthiness. ”
Immanuel Kant, Critique of Practical Reason (1788). copy citation
Author | Immanuel Kant |
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Source | Critique of Practical Reason |
Topic | love benevolence |
Date | 1788 |
Language | English |
Reference | |
Note | Translated by Thomas Kingsmill Abbott |
Weblink | http://www.gutenberg.org/cache/epub/5683/pg5683-images.html |
Context
“For nothing glorifies God more than that which is the most estimable thing in the world, respect for his command, the observance of the holy duty that his law imposes on us, when there is added thereto his glorious plan of crowning such a beautiful order of things with corresponding happiness. If the latter (to speak humanly) makes Him worthy of love, by the former He is an object of adoration. Even men can never acquire respect by benevolence alone, though they may gain love, so that the greatest beneficence only procures them honour when it is regulated by worthiness.
{BOOK_2|CHAPTER_2 ^paragraph 55}
* In order to make these characteristics of these conceptions clear, I add the remark that whilst we ascribe to God various attributes, the quality of which we also find applicable to creatures, only that in Him they are raised to the highest degree, e.g., power, knowledge, presence, goodness, etc., under the designations of omnipotence, omniscience, omnipresence, etc., there are three that are ascribed to God exclusively, and yet without the addition of greatness, and which are all moral He is the only holy, the only blessed, the only wise, because these conceptions already imply the absence of limitation.”
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