“ But the man who is contemplating the truth needs no such thing, at least with a view to the exercise of his activity; indeed they are, one may say, even hindrances, at all events to his contemplation; but in so far as he is a man and lives with a number of people, he chooses to do virtuous acts; he will therefore need such aids to living a human life. ”
Aristotle, Nicomachean Ethics (c. 334 BC - 330 BC). copy citation
| Author | Aristotle |
|---|---|
| Source | Nicomachean Ethics |
| Topic | truth contemplation |
| Date | c. 334 BC - 330 BC |
| Language | English |
| Reference | |
| Note | Translated by W. D. Ross |
| Weblink | http://classics.mit.edu/Aristotle/nicomachaen.mb.txt |
Context
“It is debated, too, whether the will or the deed is more essential to virtue, which is assumed to involve both; it is surely clear that its perfection involves both; but for deeds many things are needed, and more, the greater and nobler the deeds are. But the man who is contemplating the truth needs no such thing, at least with a view to the exercise of his activity; indeed they are, one may say, even hindrances, at all events to his contemplation; but in so far as he is a man and lives with a number of people, he chooses to do virtuous acts; he will therefore need such aids to living a human life.
But that perfect happiness is a contemplative activity will appear from the following consideration as well. We assume the gods to be above all other beings blessed and happy; but what sort of actions must we assign to them?”
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