“ To talk much about oneself may also be a means of concealing oneself. ”
Friedrich Nietzsche, Beyond Good and Evil (1886). copy citation
| Author | Friedrich Nietzsche |
|---|---|
| Source | Beyond Good and Evil |
| Topic | hiding ego talking |
| Date | 1886 |
| Language | English |
| Reference | |
| Note | Translated by Helen Zimmern |
| Weblink | http://www.gutenberg.org/files/4363/4363-h/4363-h.htm |
Context
“One may indeed lie with the mouth; but with the accompanying grimace one nevertheless tells the truth.
167. To vigorous men intimacy is a matter of shame—and something precious.
168. Christianity gave Eros poison to drink; he did not die of it, certainly, but degenerated to Vice.
169. To talk much about oneself may also be a means of concealing oneself.
170. In praise there is more obtrusiveness than in blame.
171. Pity has an almost ludicrous effect on a man of knowledge, like tender hands on a Cyclops.
172. One occasionally embraces some one or other, out of love to mankind (because one cannot embrace all); but this is what one must never confess to the individual.” source
167. To vigorous men intimacy is a matter of shame—and something precious.
168. Christianity gave Eros poison to drink; he did not die of it, certainly, but degenerated to Vice.
169. To talk much about oneself may also be a means of concealing oneself.
170. In praise there is more obtrusiveness than in blame.
171. Pity has an almost ludicrous effect on a man of knowledge, like tender hands on a Cyclops.
172. One occasionally embraces some one or other, out of love to mankind (because one cannot embrace all); but this is what one must never confess to the individual.” source
Meaning and analysis
