“ I dislike Nietzsche because he likes the contemplation of pain, because he erects conceit into a duty, because the men whom he most admires are conquerors, whose glory is cleverness in causing men to die. ”
Bertrand Russell, A History of Western Philosophy (1945). copy citation
| Author | Bertrand Russell |
|---|---|
| Source | A History of Western Philosophy |
| Topic | pain glory conceit |
| Date | 1945 |
| Language | English |
| Reference | |
| Note | |
| Weblink | http://www.ntslibrary.com/PDF%20Books/History%20of%20Western%20Philosoph... |
Context
“But those who really love life would be happy as no one can be happy in the world as it is.»
For my part, I agree with Buddha as I have imagined him. But I do not know how to prove that he is right by any argument such as can be used in a mathematical or a scientific question. I dislike Nietzsche because he likes the contemplation of pain, because he erects conceit into a duty, because the men whom he most admires are conquerors, whose glory is cleverness in causing men to die. But I think the ultimate argument against his philosophy, as against any unpleasant but internally self-consistent ethic, lies not in an appeal to facts, but in an appeal to the emotions. Nietzsche despises universal love; I feel it the motive power to all that I desire as regards the world.” source
For my part, I agree with Buddha as I have imagined him. But I do not know how to prove that he is right by any argument such as can be used in a mathematical or a scientific question. I dislike Nietzsche because he likes the contemplation of pain, because he erects conceit into a duty, because the men whom he most admires are conquerors, whose glory is cleverness in causing men to die. But I think the ultimate argument against his philosophy, as against any unpleasant but internally self-consistent ethic, lies not in an appeal to facts, but in an appeal to the emotions. Nietzsche despises universal love; I feel it the motive power to all that I desire as regards the world.” source
