“Such a course appears to me not less absurd than if a man, because he does not believe that he can by wholesome food sustain his body for ever, should wish to cram himself with poisons and deadly fare; or if, because he sees that the mind is not eternal or immortal, he should prefer to be out of his mind altogether, and to live without the use of reason; these ideas are so absurd as to be scarcely worth refuting.
PROP. XLII. Blessedness is not the reward of virtue, but virtue itself; neither do we rejoice therein, because we control our lusts, but, contrariwise, because we rejoice therein, we are able to control our lusts.
Proof.—Blessedness consists in love towards God (V. xxxvi and note), which love springs from the third kind of knowledge (V. XXXII. Coroll.) ; therefore this love (III. III. lix.) must be referred to the mind, in so far as the latter is active; therefore (IV.”