for a man is not inwardly pained by the apprehended likeness itself, but by the thing which the likeness represents.
 Thomas Aquinas, Summa Theologica (1274). copy citation

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Author Thomas Aquinas
Source Summa Theologica
Topic likeness pain
Date 1274
Language English
Reference
Note Translated by Fathers of the English Dominican Province
Weblink http://www.gutenberg.org/cache/epub/17897/pg17897-images.html

Context

“And then the comparison of inward to outward pain must not be taken in reference to the various evils that cause pain; but in regard to the various ways in which this cause of pain is compared to the appetite. Reply Obj. 2: Inward pain is not caused by the apprehended likeness of a thing: for a man is not inwardly pained by the apprehended likeness itself, but by the thing which the likeness represents. And this thing is all the more perfectly apprehended by means of its likeness, as this likeness is more immaterial and abstract. Consequently inward pain is, of itself, greater, as being caused by a greater evil, forasmuch as evil is better known by an inward apprehension.” source