Meantime a double dislocation is possible here: patriotism may be wholly identified with personal loyalty to the sovereign, while the sovereign himself, instead of making public interests his own, may direct his policy so as to satisfy his private passions.
 George Santayana, The Life of Reason (1905). copy citation

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Author George Santayana
Source The Life of Reason
Topic loyalty patriotism
Date 1905
Language English
Reference
Note
Weblink http://www.gutenberg.org/files/15000/15000-h/15000-h.htm

Context

“Accordingly, whenever a monarchy is at all representative time has an irresistible tendency to increase its prestige; the king is felt to be the guardian as well as the symbol of all public greatness.
Meantime a double dislocation is possible here: patriotism may be wholly identified with personal loyalty to the sovereign, while the sovereign himself, instead of making public interests his own, may direct his policy so as to satisfy his private passions. The first confusion leads to a conflict between tradition and reason; the second to the ruin of either the state or the monarchy. In a word, a symbol needs to remain transparent and to become adequate; failing in either respect, it misses its function.
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