The vanity of life, according to this belief, has been accidental. The taint of existence is not innate vanity but casual sin; what has misled us is not the will in general but only the false and ignorant direction of a will not recognising its only possible satisfaction.
 George Santayana, The Life of Reason (1905). copy citation

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Author George Santayana
Source The Life of Reason
Topic satisfaction belief
Date 1905
Language English
Reference
Note
Weblink http://www.gutenberg.org/files/15000/15000-h/15000-h.htm

Context

“The first, which heralds a new and unimpeachable special hope, a highest duty finally recognised and driving out all lesser motives and satisfactions from the soul, refers vanity to perversity, to error, to a sort of original misunderstanding of our own nature which has led us, in pursuing our worldly interests, to pursue in truth our own destruction. The vanity of life, according to this belief, has been accidental. The taint of existence is not innate vanity but casual sin; what has misled us is not the will in general but only the false and ignorant direction of a will not recognising its only possible satisfaction. What religion in this case opposes to the world is a special law, a special hope, a life intense, ambitious, and aggressive, but excluding much which to an ingenuous will might seem excellent and tempting.” source