Charles Harold Evelyn White ‎

Biographical details

Charles Harold Evelyn White ‎ Dictionary of National Biography… (1893)

Herbert's character has ‘been recklessly disparaged and blackened,’ but simony was, to use the words of Thomas Fuller, ‘a fashionable sin,’ and William of Malmesbury dilates upon the sincerity of Herbert's repentance. He was undoubtedly covetous. He retained on one occasion a palfrey which had been merely lent to him, and on another occasion complained of the scantiness of a voluntary gift of fruit. In his relations with his cathedral, his monks, and his diocese, Herbert was dignified and strict. He is said to have been personally attractive and to have excelled as a preacher and as a scholar.
Source: Wikisource

Charles Harold Evelyn White ‎ Dictionary of National Biography… (1893)

Weever states that some vain attempts were made to have Herbert canonised. A tomb in the choir, towards the high altar, known as ‘the founder's tomb,’ was, according to Sir Thomas Brown (Antiquities of the Cathedral Church of Norwich) , greatly reduced in height, ‘it being an hindrance unto the people.’ Later on, Humphrey Prideaux, one of the prebendaries, was instrumental in restoring the tomb, and wrote a long Latin epitaph.
Source: Wikisource

Charles Harold Evelyn White ‎ Dictionary of National Biography… (1893)

Herbert afterwards wrote to Roger complaining of ill-health, and craving Roger's aid in relieving him of heavy fiscal burdens, especially connected with his manor of Thorpe, although the king presented it to him free from all taxes. In 1101 Herbert was sent to Rome by the king, with Robert of Chester and Gerard of York, to obtain from the pope a decision in his favour in his dispute with Anselm respecting lay-investitures.
Source: Wikisource

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