M. B. Riddle

M. B. Riddle,  Ante-Nicene Fathers Vol. VIII, Apocrypha of the New Testament… (1885)

“ The genesis of much of the literature resembles that of modern “Lives of Christ” written to present a view of the Person of our Lord which is not in accordance with the obvious sense of the New Testament. Probably some of the Apocryphal Gospels and Acts were not intended to be forgeries, but only novels with a purpose. [2]
4. But while the early Church exercised proper discernment, and the Canon of the New Testament was soon definitely recognised and universally accepted, the apocryphal writings were not without influence.
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Source: Wikisource

M. B. Riddle,  Ante-Nicene Fathers Vol. VIII, Apocrypha of the New Testament… (1885)

“ It will be noticed that no Apocryphal Epistles are included in the literature which follows. Such forgeries were less common, and the Apocryphal Acts furnished a more convenient channel for heretical opinions and argument. Of the few in existence, some appear, in connection with other works, in the Acts of Thaddæus, in the Pseudo-Ignatian Epistles, in the Clementine Homilies (Epistles of Peter to James) , and in Eusebius. ”
Source: Wikisource

M. B. Riddle,  Ante-Nicene Fathers Vol. VIII, Pseudo-Clementine Literature… (1885)

“ The prevalent opinion necessarily leaves us in ignorance of the authors of this literature. The date of composition, or editing, cannot be definitely fixed. In their present form the several works may be as old as the first half of the third century, and the common basis may be placed in the latter half of the second century.
How far the anti-Pauline tendency is carried, is a matter of dispute. Baur and many others think Simon is meant to represent Paul
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Source: Wikisource

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