Summary

1911 Encyclopædia Britannica, Volume 15… (1911)

The close relation between Jacob and Aramaeans confirms the view that some of the tribes of Israel were partly of Aramaean origin; his entrance into Palestine from beyond the Jordan is parallel to Joshua’s invasion at the head of the Israelites; and his previous journey from the south finds independent support in traditions of another distinct movement from this quarter.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 15… (1911)

After an interview with the Pharaoh (recorded only by P, xlvii. 5–11) , he dwelt with his sons in the land of Goshen, and as his death drew near pronounced a formal benediction upon the two sons of Joseph (Manasseh and Ephraim) , intentionally exalting the younger. Then he summoned all the “sons” to gather round his bed, and told them “what shall befall in the latter days” (xlix.)
Source: Wikisource

1911 Encyclopædia Britannica, Volume 15… (1911)

These narratives are full of much valuable evidence regarding marriage customs, pastoral life and duties, popular beliefs and traditions, and are evidently typical of what was currently retailed. Their historical value has been variously estimated. The name existed long before the traditional date of Jacob, and the Egyptian phonetic equivalent of Jacob-el (cf. Isra-el, Ishma-el) appears to be the name of a district of central Palestine (or possibly east of Jordon) about 1500 B.C. But the stories in their present form are very much later.
Source: Wikisource

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