Summary

1911 Encyclopædia Britannica, Volume 19… (1911)

The accession of Mary in 1553 drove him from England, and he became pastor of the Italian congregation at Zürich. In 1563 the long-gathering storm of obloquy burst upon the occasion of the publication of his Thirty Dialogues, in one of which his adversaries maintained that he had justified polygamy under colour of a pretended refutation. His dialogues on divorce and the Trinity were also obnoxious. Ochino was banished from Zürich, and, after being refused a shelter by other Protestant cities, directed his steps towards Poland, at that time the most tolerant state in Europe.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 19… (1911)

He was suspected and denounced, but nothing ensued until, at the instigation of the austere zealot Caraffa, the Inquisition was established at Rome, June 1542. Ochino was at once cited, but was deterred from presenting himself at Rome by the warnings of Peter Martyr and of Cardinal Contarini, whom he found at Bologna, dying of poison administered by the reactionary party. After some hesitation he escaped across the Alps to Geneva.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 19… (1911)

In 1545 he became minister of the Italian Protestant congregation at Augsburg, which he was compelled to forsake when, in January 1547, the city was occupied by the imperial forces in the Schmalkaldic War. Escaping by way of Strassburg he found an asylum in England, where he was made a prebendary of Canterbury, received a pension from Edward VI.'s privy purse, and composed his chief work, A Trajedy or Dialogue of the unjust usurped Primacy of the Bishop of Rome (1549) .
Source: Wikisource

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