Summary

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

Thus, although a person kindles a lamp in the night-time, after the sun has once risen he has no further need of the paltry light of his lamp, on account of that effulgence of the sun which sends forth its rays all the world over; and yet, for all that, the man does not throw his lamp contemptuously away, as if it were something absolutely antagonistic to the sun
Source: Wikisource

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

Thus it says: “There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.” [6] Although, then, the sun has a greater glory than the moon, it does not follow that the moon is thereby reduced to a condition of dishonour. And even thus, too, although my Lord Jesus Christ excelleth Moses in glory, as the lord excelleth the servant, it does not follow from this that the glory of Moses is to be scorned.
Source: Wikisource

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

Precisely in this way, then, the law of Moses served as a sort of guardian to the people, like the lamp, until the true Sun, who is our Saviour, should arise, even as the apostle also says to us: “And Christ shall give thee light.” [8] We must look, however, to what is said further on: “Their minds were blinded: for until this day remaineth the same veil in the reading of the Old Testament; it is untaken away, because it is done away in Christ. [9] For even unto this day, when Moses is read, the veil is upon their heart.
Source: Wikisource

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