Summary

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

Not well say you, That is my statement: for surely that cannot be your statement; otherwise, when men cease from sinning, this tree of wickedness will appear to be unfruitful. Manes said: What you say is an impossibility; for even though one or another, or several, were to cease sinning, there would yet be others doing evil still. Archelaus said: If it is at all possible for one or another, or several, as you admit, not to sin, it is also possible for all to do the same; for they are all of one parent, and are all men of one lump.
Source: Wikisource

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

Truth’s reckoning does not make any such requirement; and I shall not admit to you that there is a root of any such evil tree, of the fruit whereof no one has ever tasted. But just as, when a man desires to make any purchase, he does not produce the money unless he first ascertains by tasting the object whether it is of a dry or a moist species, so I shall not admit to you that the tree is evil and utterly corrupt, unless the quality of its fruit is first exhibited
Source: Wikisource

Archelaus Ante-Nicene Fathers Vol. VI, Acts of Disputation… (1885)

If man is a production, who is the parent of adultery and fornication, and such other things? Whose fruit is this? Before man was made, who was there to be a fornicator, or an adulterer, or a murderer? Manes said: But if the man is fashioned of the evil nature, it is manifest that he is such a fruit, [4] albeit he may sin, albeit he may not sin; whence also the name and race of men are once for all and absolutely of this character, whether they may do what is righteous or what is unrighteous.
Source: Wikisource

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