Summary

Portrait of Arnobius Arnobius Ante-Nicene Fathers Vol. VI, Adversus Gentes… (1885)

For what reason do we suppose that the great Plato had—a man reverent and scrupulous in his wisdom—when he withdrew the fashioning of man from the highest God, and transferred it to some lesser deities, and when he would not have the souls of men formed [12] of that pure mixture of which he had made the soul of the universe, except that he thought the forming of man unworthy of God, and the fashioning of a feeble being not beseeming His greatness and excellence?
Source: Wikisource

Portrait of Arnobius Arnobius Ante-Nicene Fathers Vol. VI, Adversus Gentes… (1885)

What if it is not these, and is something else, another cause, another method, another power, in fine, unheard of and unknown to us by name, which may have fashioned the human race, and connected it with things as established; [11] may it not be that men sprang up in this way, and that the cause of their birth does not go back to the Supreme God?
Source: Wikisource

Portrait of Arnobius Arnobius Ante-Nicene Fathers Vol. VI, Adversus Gentes… (1885)

There the Creator assures the gods He has made of immortality through His grace; now His further invitation that they in turn should form men is alluded to. That they might accomplish this task, the dregs still left in the cup, in which had been mixed the elements of the world’s soul, are diluted and given to form the souls of men, to which they attach mortal bodies.
Source: Wikisource

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