George Frederick Maclear

Summary

George Frederick Maclear Dictionary of Christian Biography and Literature (1911)

It was deemed clear that he had not the Spirit of Christ, and no efforts of the archbishop could induce the British clergy to yield to any of his demands. Thereupon Augustine broke up the conference with an angry threat that, if the British clergy would not accept peace with their brethren, they must look for war with their foes, and if they would not proclaim the way of life to the Saxons, they would suffer deadly vengeance at their hands. Thus, unsuccessful, Augustine returned to Canterbury, and there relaxed none of his efforts to evangelize the Saxon tribes.
Source: Wikisource

George Frederick Maclear Dictionary of Christian Biography and Literature (1911)

A blind Saxon was introduced, whom the British clergy were unable to cure. Augustine supplicated aid from above, and the man, we are told, forthwith recovered his sight.
Convinced but unwilling to alter their old customs, the vanquished party proposed another meeting. Seven British bishops met on this occasion, together with Dinoth, abbot of the great monastery of Bangor in Flintshire. Before the synod assembled, they proposed to ask the advice of an aged hermit whether they ought to change the traditions of their fathers. "Yes," replied the old man, "if the new-comer be a man of God? "
Source: Wikisource

George Frederick Maclear Dictionary of Christian Biography and Literature (1911)

Augustine and his companions again formed a procession, and crossing the ferry to Richborough, advanced to Canterbury, chanting one of the solemn litanies learnt from Gregory, and took up their abode in the Stable-gate, near the present church of St. Alphege, till the king should finally make up his mind.
Thus admitted into the city, the missionaries commended their message by their self-devotion and pure and chaste living. Before long they were allowed to worship in the church of St. Martin, which Ethelbert's Christian queen Bertha, a Gallic princess with bp.
Source: Wikisource

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