Summary

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

An operation of this description Friendship maintains, and makes (one) most beautiful form of the world out of plurality. Discord, however, the cause of the arrangement of each of the parts (of the universe) , forcibly severs and makes many things out of that one (form) . And this is what Empedocles affirms respecting his own generation:—
“Of these I also am from God a wandering exile.”
Source: Wikisource

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

For this reason he denominates Nestis water, because, (though indirectly) being a cause of nutriment, it is not (of itself) competent to afford nutriment to those things that are being nourished. These, therefore—to delineate them as by way of outline—are the principles that comprise (Empedocles’) entire theory of the world: (viz.,) water and earth, out of which (proceed) generated entities; fire and spirit, (which are) instruments and efficient (causes) , but discord and friendship, which are (principles) artistically fabricating (the universe) .
Source: Wikisource

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

He thus calls Fate the alteration from unity into plurality, according to Discord, and from plurality into unity, according to Friendship. And, as I stated, (Empedocles asserts) that there are four perishable gods, (viz.,) fire, water, earth, (and) air. (He maintains,) however, that there are two (gods) which are immortal, unbegotten, (and) continually hostile one to the other, (namely) Discord and Friendship. And (he asserts) that Discord always is guilty of injustice and covetousness, and forcible abduction of the things of Friendship, and of appropriation of them to itself.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature