John Francis Fenlon

Summary

John Francis Fenlon Catholic Encyclopedia (1913)

Instead of showing ordinary humanity to the feeble stragglers of the Israelite army, "spent with hunger and labour", they ruthlessly slew them. Now, "according to the rules of ancient hospitality, and with some sense of God, the Amalecites ought to have spared, and indeed, rather assisted, those who lagged behind, unfit for battle. That they did the contrary was inhuman and barbarous" (Dillman) . Cruelty such as this was considered to render a tribe unfit for existence; so hatred of the Amalecites, even unto extermination, was enjoined upon the Israelites as a religious duty.
Source: Wikisource

John Francis Fenlon Catholic Encyclopedia (1913)

The fulfillment of this prophecy is enjoined upon the Israelites by Moses in a farewell discourse as a sacred duty. "When they shall have established peace with all other people, then shall they blot out the remembrance of Amalec from under heaven: see thou forget it not" (Deut., xxv, 19) . And if this seem an inhuman command, let us remember the prevailing sentiment that the Amalecites were "inhuman and barbarous; a people with such evil customs deserves no mercy"
Source: Wikisource

John Francis Fenlon Catholic Encyclopedia (1913)

While still a fugitive from Saul, David was bringing nearer to its climax the extermination of the doomed race. He was in the service of Achis, King of Geth, in the land of the Philistines, near therefore to Amalecite territory. With his own men, and soldiers borrowed from Achis, he raided the Amalecites and inflicted great slaughter, sparing not a soul (I K., xxvii) . The Amalecites retaliated, during the absence of David and Achis, by burning Siceleg (Ziklag) , a city which Achis had given to David, and carrying off all its inhabitants, including two wives of David.
Source: Wikisource

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