“ Leaves, sprouts, the sap of vines and vine buds, are permitted regarding orlah, revai [fourth year produce, which have similar laws as ma'aser sheni] and to a nazir, but are prohibited from an [idolatry] asheirah [tree] . Rabbi Yose says: vine-buds are prohibited because it is in fact a fruit. Rabbi Eliezer [maintains that all sap, even from non-fruit trees are considered as fruit and] says: If one curdles milk with the resin of orlah, it is prohibited [the halachah does not follow Rabbi Yose nor, Rabbi Eliezer] . ”

“ One may plant an orlah shoot [since one may derive benefit from the wood of orlah] but one may not plant a nut [from a tree which was orlah] , because it is considered fruit. And one may not graft [palm branches, of orlah, already bearing the] early berries of the dates [lest, he come to eat them] . ”

“ If [after they came to Land] they [a Jew or Gentile] planted a tree though [the Land] had not yet been conquered [the word “any” comes to include such a case, and thus] it was subject. If one planted a tree [on his property] for public use, it is subject [the word לכם in plural “it must be blocked to לכם,” includes the case where it was for public use] , but Rabbi Yehudah exempts [he maintains the plural word, ונטעתם — and you plant” is also an inclusion, thus one inclusion לכם, written after another inclusion ונטעתם, comes to exclude (Menahot 89a) ] . ”