Summary

Moulavi Gerágh Ali A Critical Exposition of the Popular 'Jihád'…

I do not find that, excepting the family of Kinâna, any mention is made of slaves taken at Kheibar. But money, which the victors obtained plentifully at Kheibar, could purchase them cheaply in any part of Arabia." (The Life of Mahomet, Vol. IV, pp. 73-74, and footnote.) But the word originally used by Hishamee, "sabaya," means captives and property captured, and not slaves, though captives, if not ransomed, were used to be made slaves under the Arab International Law.
Source: Wikisource

Moulavi Gerágh Ali A Critical Exposition of the Popular 'Jihád'…

Yet Sir W. Muir has the effrontery to remark against Mohammad that: "Indeed, he is not free from the suspicion of being influenced in the destruction of Kinána by the desire of obtaining his wife." (The Life of Mahomet, Vol. IV, page 68, footnote.) Kinána was executed for killing Mahmood bin Muslama, and Sofia was neither enslaved nor married by Mohammad. Even if it be shown that Mohammad married her afterwards under some other circumstances, it (Sir W. Muir's presumption) is an idle guess unwarranted by any reasonable argument.
Source: Wikisource

Moulavi Gerágh Ali A Critical Exposition of the Popular 'Jihád'…

Besides this even the family of Kinána was never enslaved. Kinána was taken captive and executed, because he had killed Mahamúd bin Muslama. Vide para. 75 of this book. The story that Mohammad immediately on Kinána's execution sent for her and cast his mantle over her, signifying that she was to be his own, and consummated his marriage with her, and that her dower was her freedom (vide Muir, ibid, pp. 68-69) , is not genuine and authentic. His family, by which is meant Sofia and her cousin, was not enslaved, and there is no tradition, genuine or apocryphal, to corroborate it.
Source: Wikisource

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