Summary

Novatian Ante-Nicene Fathers Vol. V, A Treatise of Novatian Concerning the Trinity… (1885)

But whatever is the Highest, must certainly be the Highest in such sense as to be without any equal. And thus that must needs be alone and one on which nothing can be conferred, having no peer; because there cannot be two infinites, as the very nature of things dictates. And that is infinite which neither has any sort of beginning nor end. For whatever has occupied the whole excludes the beginning of another.
Source: Wikisource

Novatian Ante-Nicene Fathers Vol. V, A Treatise of Novatian Concerning the Trinity… (1885)

And what is not born cannot be changed: for only those things undergo change which are made, or which are begotten; in that those things which had not been at one time, learn to be by coming into being, and therefore to suffer change by being born. Moreover, those things which neither have nativity nor maker, have excluded from themselves the capacity of change, not having a beginning wherein is cause of change. And thus He is declared to be one, having no equal. For whatever can be God, must as God be of necessity the Highest.
Source: Wikisource

Novatian Ante-Nicene Fathers Vol. V, A Treatise of Novatian Concerning the Trinity… (1885)

Thus there is never in Him any accession or increase of any part or honour, lest anything should appear to have ever been wanting to His perfection, nor is any loss sustained in Him, lest a degree of mortality should appear to have been suffered by Him. But what He is, He always is; and who He is, He is always Himself
Source: Wikisource

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