Summary

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

And what other arguments would more effectually lead human nature to adopt a virtuous life, than the belief or opinion that the supreme God beholds all things, not only what is said and done, but even what is thought by us? And let any one who likes compare any other system which at the same time converts and ameliorates, not merely one or two individuals, but, as far as in it lies, countless numbers, that by the comparison of both methods he may form a correct idea of the arguments which dispose to a virtuous life.
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

Will any one indeed venture to say that it is not the source and fountain of all blessing [2] (to men) to believe in the God of all things, and to perform all our actions with the view of pleasing Him in everything whatever, and not to entertain even a thought unpleasing to Him, seeing that not only our words and deeds, but our very thoughts, will be the subject of future judgment?
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

For every one will admit that he who is the object of pity is not at the same moment an object of hatred, and that he who is the object of hatred is not at the same time a subject of pity. Celsus, moreover, says that it was not his purpose to refute such statements, because he thinks that their absurdity is evident to all, and that, even before offering any logical refutation, they will appear to be bad, and to merit both pity and hatred.
Source: Wikisource

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