Summary

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

But if, for the sake of defending the thesis which he has proposed to himself, Celsus, or those who think with him, should say, that even one who had studied philosophy would keep his country’s laws, then philosophers in Egypt, for example, would act most ridiculously in avoiding the eating of onions, in order to observe their country’s laws, or certain parts of the body, as the head and shoulders, in order not to transgress the traditions of their fathers.
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

For if, on account of their philosophy, and the instructions which they have received against superstition, they should eat, in disregard of their native laws, what was interdicted by their fathers, why should the Christians (since the Gospel requires them not to busy themselves about statues and images, or even about any of the created works of God but to ascend on high, and present the soul to the Creator) ; when acting in a similar manner to the philosophers, be censured for so doing?
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

The argument of Celsus appears to point by these illustrations to this conclusion: that it is “an obligation incumbent on all men to live according to their country’s customs, in which case they will escape censure; whereas the Christians, who have abandoned their native usages, and who are not one nation like the Jews, are to be blamed for giving their adherence to the teaching of Jesus.”
Source: Wikisource

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