Pseudo-Dionysius the Areopagite

Summary

Pseudo-Dionysius the Areopagite Dionysius the Areopagite, Works… (1897)

Section I We have concluded, then, that the most reverend Order of the Minds around God, ministered by the perfecting illumination through its immediate elevation to it, is purified, and illuminated, and perfected by a gift of light from the Godhead, more hidden and more manifest--more hidden, indeed, as being more intelligible, and more simplifying, and more unifying; more manifest, as being a first gift and a first manifestation, and more complete, and more affused to it as transparent.
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Pseudo-Dionysius the Areopagite Dionysius the Areopagite, Works… (1897)

For, to such an extent has the superessential harmony of all things provided for the religious order and the regulated conduct of each of the rational and intellectual beings, that each rank of the Hierarchies, has been placed in sacred order, and we observe every Hierarchy distributed into first, and middle, and last Powers.
Source: Wikisource

Pseudo-Dionysius the Areopagite Dionysius the Areopagite, Works… (1897)

Section III I might add this not inappropriately, that each heavenly and human mind has within itself its own special first, and middle, and last ranks, and powers, manifested severally in due degree, for the aforesaid particular mystical meanings of the Hierarchical illuminations, according to which, each one participates-, so far as is lawful and attainable to him, in the most spotless purification, the most copious light, the pre-eminent perfection. For there is nothing that is self-perfect, or absolutely without need of perfecting, except the really Self-perfect and preeminently Perfect.
Source: Wikisource

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