R. J. Campbell

“ His object was to train the men who should transform the world. If He could possibly influence the twelve men whom His Father had given Him so that they could know what they ought to feel and do, He could afford to be content. The gates of Hades should not prevail against the advancing Gospel.
What, then, was His ideal? It was nothing less than complete renunciation of all self-interest without any diminution of energy and effort in service for the good of the world. Jesus repudiated ambition in any form as the dynamic of human aspiration and endeavour. ”

“ No doubt Andrew had told Jesus the name of his brother, and also that he was going to fetch him; possibly, likewise, he had referred to his impulsive, wayward character, his instability and irresolution. All the more surprising, therefore, must have been the reception which Jesus gave to the newcomer: "Thou art Simon (whom I have been expecting) . Thou shalt be called a rock." Jesus looked very far ahead when He welcomed poor, impetuous Simon with such a prophecy. A rock was the very last thing in the world which in character he would ever be likely to resemble. ”

“ It was Jesus who made Peter what he was. Jesus believed in him from the first, knew him better than he knew himself, and looked to the Peter that was to be rather than the Simon that was. Jesus dealt with him in patience and love such as fills us with wonderment. Who but Jesus would have thought it worth while to do it? What He did for Simon the fisherman He is still able to do for all who yield themselves to Him. There is nothing impossible with Christ. The weakest and most sinful amongst us is of infinite value to Him. How many of us are saints in the making! ”

“ But how incomparably grander and stronger is the Christian principle than that which it replaced! All useful or desirable things that men are accustomed to do for themselves Christianity requires them to do for God. When the apostles finally came to understand this new commandment their Gospel became a resistless force, and whenever since their day the Church has succeeded in doing the same Christianity has arisen in newness of life. ”

“ Nothing is concealed, or toned down, that we ought to know, nothing that would tend to represent the Apostles as superhuman or exceptional in their lofty character is thrust upon our notice; we are permitted to see Peter as he really was, a man made noble by the grace of our Lord Jesus Christ.
What he was, we are. Ambition, self-seeking, self-confidence, have throughout the history of Christendom been the most serious defects of the strongest characters. Sometimes these vices have been displayed upon a grand scale, oftener their scope has been petty and mean. ”

“ John's idea of Messiahship did not exactly accord with that of Jesus. He was surprised to find that Jesus went on quietly preaching and healing, saying little or nothing about His own personal claims, and assuming neither state nor retinue. This course of action puzzled the fiery prophet who had foretold One mightier than himself, a Messiah who should impress the imagination of the world, and render to every man according to his deeds. ”

“ He felt it was possible that Jesus might in the coming danger need to rely upon the services of an active and courageous friend like himself. Doubtless he felt every word he said, but he also felt the importance of the assistance he could render to Jesus. It never occurred to him that Jesus had no need of his assistance. Peter needed a sharp lesson, and ere long he had it. The secret of true service consists in self-emptying. He learned the true spirit of his Master's teaching only after the utter and painful failure of his own self-confident promises. ”

“ All three Synoptists conclude their account of this scene by repeating the great saying of Jesus: "If any man would come after Me let him deny himself and take up his cross and follow Me. For whosoever would save his life shall lose it, and whosoever shall lose his life for My sake and the Gospel's shall save it. For what doth it profit a man to gain the whole world and forfeit his life? For what should a man give in exchange for his life?" Most of us find this lesson as difficult to learn as apparently Peter did. ”

“ When God means to use us, as He meant to use Peter, He never spares us. Jesus could not afford to allow Peter to go his own way, and therefore it was that the prince of the Apostles became an instrument for good, yet so as by fire. ”

“ Where a man is sincere in his wish to do good, and yet at the same time in any degree the victim of his own self-confidence or self-seeking, he is sooner or later brought to the point where he must choose between his wish and his practice. In nearly every case the necessity for this choice is revealed to him by a sharp discipline. Peter's case is repeated again and again in the lives of the servants of God. It is hard to dislodge self from its vantage-ground in the region of human motives. ”

“ We are confronted with the observation that in its moral tendencies Society is moving toward an ideal which was exhibited to the world nearly nineteen hundred years ago. We are not reaching forward to an indeterminate something in the region of morals, we are moving toward a standard exhibited in a life. Further, it is easy for us, reading the New Testament, to hastily judge and condemn the obtuseness and unspirituality of the little band that surrounded Jesus. The arrogance of Peter and the selfish intrigues of the sons of Zebedee move us to impatience. ”

“ John was the only one who had not entirely abandoned his Master; he had followed Him to the midnight trial, he had been present at the Crucifixion, and been the recipient of a pathetic commission thereat—namely, to take care of Jesus's mother. Peter now felt that John was a worthier leader of the Apostolic Church than he himself could hope to be. No doubt the arrest of Jesus had drawn them more closely together. John had done him the service of obtaining his admission to the house of Caiaphas. ”

“ Almost invariably the renunciation of ambition as an incentive to human action has meant the disuse of many noble human powers and gifts. So much has this been the case that even in our own day, with the Christian ideal in our possession, ambition has been regarded as an indispensable ingredient in most strenuous human efforts put forth on behalf of humanity. ”

“ The singular eminence of the religion of Jesus depends upon a right apprehension of the principle just illustrated. The Christian life is and must be a Via Crucis, yet at the same time is the way that leadeth unto life. The principle of dying to live as enunciated by Christ differs from that of even the greatest of His predecessors in the recognition that true gladness is conditioned by self-crucifixion. Human nature has been slow to learn the lesson. The great renunciation of Gautama Buddha, for example, consisted in the repression of individuality and the destruction of the natural desires. ”

“ Much discipline is yet needed ere he becomes fit to undertake the grand responsibility. Probably he does not shrink from the task, for he knows not its magnitude, neither is he modest in regard to his own qualifications for it, as will presently appear. He is to be taught by failure and humiliation that to follow Jesus is a way of the cross, that power for the duty is resident, not in Peter the Apostle but in Christ who gave the commission and in the Father who revealed to him the truth about the Son of God. ”

“ As they came down from the mountain Jesus "charged them to tell no man until that He should be risen from the dead." And according to Mark, "they kept the saying, questioning among themselves what the rising again from the dead should mean." It is evident that even at this point Peter had found himself unable to realise that his Master was really to be crucified and slain.
We cannot but regret that the immediate effect of this glorious vision upon Peter and James and John seems to have been a tendency to arrogance and ambition. ”

“ Poor human nature! The only evident effect so far of the high privilege accorded to the three foremost apostles has been to beget rivalry and jealousy between them. The Sons of Thunder display an intolerance and self-seeking which excite the anger of the others; Peter, we may be sure, included, since Peter was the person whose primacy was threatened. Peter had not yet reached the point of willing self-abnegation—far from it, as we shall presently see. Our Lord's object-lesson by means of a little child has, as yet, no result in the character of the "Prince of the Apostles." ”

“ But surely the cure for this kind of feeling is included in the very nature of Christian service. There is absolutely no relation between moral excellence and worldly recognition of it. We have conceded something to the world when we stop to think of its applause as an object of desire. It is easier to go without such applause and to labour in obscurity than it is to remain unaffected by it once it has been bestowed. Still harder is it for a man to retire from a position and a duty in which he has done nobly and well, and then to see his bishopric taken by another. ”

“ From this point we shall see that only through the experiences of humiliation and failure was Peter able to attain to the true idea of Christian service.
The point at which we have now arrived is one of the most instructive in the New Testament record of our Lord's view of true manhood. It is frequently supposed that personal ambition is an essential to the progress of society. Great thinkers, before and after Christ, have agreed in recognising that this particular passion has been an instrument in the advancement of society, and hence has served a useful purpose. ”

“ Far be it from me to insist that men should cease to thank God for the sweetness and the joy of life, but if we lay the stress here and refuse to take the cross when it is presented to us we have shut ourselves off from the attainment of that highest good, which is to know the fellowship of the sufferings of Christ. ”

“ A rich young ruler came to Jesus to ask the momentous question, "What shall I do to inherit eternal life?" The disciples appear to have been much impressed by the incident—Peter, perhaps, most of all, for in Mark's Gospel we have the best account of the matter. Jesus, he says, was attracted by the simplicity, humility and earnestness of one who certainly ran the risk of incurring odium by stooping to ask advice of the new Teacher. ”

“ The fact is that in giving to the world a higher ethical ideal in regard to the sanction of service Jesus must have well understood the difficulties that lay before Him. Perhaps this is why He was so patient with the selfish hopes of His followers in regard to their personal preferment. He must have known that the whole trend of history was against the new teaching. It is easy for us now to say that the intrusion of self-interest in any good work vitiates its value to a great extent ”

“ Its ideal was rigid devotion to duty, that of Christ was service inspired by love. Ambition is a mode of self service, yet if we may so expand the meaning as to make it include the Christian principle we might say that in the place of ambition for the sake of self Christianity substitutes ambition for the sake of God. In each case it is love for a person that supplies the motive for the highest human endeavours. ”

“ If the clear truth of the necessary connection between the assumption of the cross and the attainment of true blessedness were to be grasped by those who seek to follow Christ, there would be fewer of the sad failures so frequently apparent amongst those who are disappointed with the result of their faith in God. ”

“ The choice of Apostles, for instance, is sometimes regarded as having been made in a very exceptional or semi-miraculous way, that Jesus summoned to His side individuals upon whom His gaze fell for the first time, and that these men forthwith became the instruments of His service. But from comparison of the Gospel narratives we discover that very interesting life-stories might be written concerning the men who stood closest to Jesus during His earthly ministry. ”

“ He required from His disciples the completest self-renunciation, combined with enthusiastic self-devotion to the duty of making the world better. To give up self was not to give up service, it was simply the substitution of a higher motive for a lower. ”

“ Even from the Gospels themselves we do not gather much concerning the actual life of our Lord apart from His public ministry. It has been justly said that no person has ever influenced the history of the world on such a scale as Jesus of Nazareth, yet it would be impossible to write a chronological life of the Founder of Christianity. What is true of the Master is true of His followers. We know very little about the Apostles themselves ”

“ We praise the goodness of God in shielding us from the untoward and calamitous, and though it may seem hardly worth while to say it, some naturally amiable characters with a bias toward holy things have lost their faith and lost their sweetness at one and the same time with the arrival of sorrow. ”