Summary

Portrait of Riaz Ahmed Gohar Shahi Riaz Ahmed Gohar Shahi Menara-e-Noor — Murshid-E-Kamil…

It is therefore necessary the aspirant or seeker of the truth should test the guide for a period of seven days otherwise he should abandon his guide and prevent his life from being destroyed. It may be that his guide is imperfect or that the seekers fortune lies elsewhere or it may be the seeker's "land is infertile". Should the seeker be unable to gain spiritual benevolence from any where then he should try to attain spiritual benevolence from the shrine of a perfect spiritual guide.
Source: Wikisource

Portrait of Riaz Ahmed Gohar Shahi Riaz Ahmed Gohar Shahi Menara-e-Noor — Murshid-E-Kamil…

As long as the Nafs (self) exists (in it's unpurified state) , anything pure, like prayers and Quranic recitation will not remain in the body. Only after all seven Lataifs have been purified does the human body become Jism-e-Azam (totally purified spiritually) only then the body become capable of receiving Ism-e-Azam (the personal name of God) . This is the reason that worldly (Nafsanf) people in their Endeavour to obtain Ism-e-Azam (the name of Allah) are left with their heads in their hands and achieve very little.
Source: Wikisource

Portrait of Riaz Ahmed Gohar Shahi Riaz Ahmed Gohar Shahi Menara-e-Noor — Murshid-E-Kamil…

The perfect in life: The perfect in life possesses spiritual benevolence during his life time but his spiritual benevolence ends with his demise. Such guides enable the seeker to be in communion with Allah within seven days. In other words they enable the seekers heart to be articulated with the remembrance of Allah. It is possible that the guide shows the seeker various spiritual stations through contemplation.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature