“ Suppose one is without this grasping, not grasping at a mental realm which causes suffering, not dwelling, and not discerning a self. When suffering arises, it arises, and when suffering ends, it ends. He regards these without doubt and without confusion, and then without these, he has self-realization. This is called the right view, and what the Tathāgata establishes as the right view. Why is this so? One who sees the arising of the world, is not one who holds to its non-existence. One who sees elimination of the world, is not one who holds to its existence. ”

“ The Buddha told Kātyāyana Gotra, “The worldly have two kinds of support to which they grasp and adhere: existence and non-existence. This grasping and adhering is either supported by existence or supported by non-existence. ”

“ These are caused by ignorance, including even the entire arising of the pure mass of suffering. When ignorance ends, then from this comes the end of such actions, including even the end of the pure mass of suffering. ”