Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

If any material was necessary to God in the creation of the world, as Hermogenes supposed, God had a far nobler and more suitable one in His own wisdom [1] —one which was not to be gauged by the writings of [2] philosophers, but to be learnt from the words or prophets. This alone, indeed, knew the mind of the Lord. For “who knoweth the things of God, and the things in God, but the Spirit, which is in Him?” [3] Now His wisdom is that Spirit. This was His counsellor, the very way of His wisdom and knowledge.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then, [21] if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word” [22] ) , I am not quite sure that evil may not be introduced by good, the stronger by the weak, in the same way as the unbegotten is by the begotten.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature