Tertullian

“ Certainly not the Father, but the Word of the Father, who was in the Son of man—that is in the flesh, in which Jesus had been already glorified by the divine power and word. “And God,” says He, “shall also glorify Him in Himself;” [22] that is to say, the Father shall glorify the Son, because He has Him within Himself; and even though prostrated to the earth, and put to death, He would soon glorify Him by His resurrection, and making Him conqueror over death. ”

“ Were we even to maintain that they are two separate gods, as you are so fond of throwing out against us, it would be a more tolerable assertion than the maintenance of so versatile and changeful a God as yours! ”

“ Now, in what way these things were said to Him, the evangelist and beloved disciple John knew better than Praxeas; and therefore he adds concerning his own meaning: “Now before the feast of the passover, Jesus knew that the Father had given all things into His hands, and that He had come from God, and was going to God.” [20] Praxeas, however, would have it that it was the Father who proceeded forth from Himself, and had returned to Himself; so that what the devil put into the heart of Judas was the betrayal, not of the Son, but of the Father Himself. ”