Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

Christ, moreover, he affirms to have been sent, not by this maker of the world, [19] but by the above-named Abraxas; and to have come in a phantasm, and been destitute of the substance of flesh: that it was not He who suffered among the Jews, but that Simon [20] was crucified in His stead: whence, again, there must be no believing on him who was crucified, lest one confess to having believed on Simon. Martyrdoms, he says, are not to be endured. The resurrection of the flesh he strenuously impugns, affirming that salvation has not been promised to bodies.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

Virtue, that is God, abides in the highest regions, and that those regions are infinite, and in the regions immediately above us; but that angels far removed from Him made the lower world; [12] and that, because light from above had flashed refulgently in the lower regions, the angels had carefully tried to form man after the similitude of that light; that man lay crawling on the surface of the earth; that this light and this higher virtue was, thanks to mercy, the salvable spark in man, while all the rest of him perishes
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature