Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

And now, when I am about to prove that the Creator sometimes displayed by His servants of old, and in other cases reserved for His Christ to display, the self-same miracles which you claim as solely due to faith in your Christ, I may fairly even from this maintain that there was so much the greater reason wherefore Christ should not be believed in simply on account of His miracles, inasmuch as these would have shown Him to belong to none other (God) than the Creator, because answering to the mighty deeds of the Creator, both as performed by His servants and reserved for [8] His Christ
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

If, because He came before them, and was beforehand with them in displaying the signs of His mighty deeds, He therefore seized the first right to men’s faith,—just as the firstcomers do the first place in the baths,—and so forestalled all who came after Him in that right, take care that He, too, be not caught in the condition of the later comers, if He be found to be behindhand with the Creator, who had already been made known, and had already worked miracles like Him, [6] and like Him had forewarned men not to believe in others, even such as should come after Him.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

He Himself afterwards deprived it of its authority, [3] because when He declared that many would come and “show great signs and wonders,” [4] so as to turn aside the very elect, and yet for all that were not to be received, He showed how rash was belief in signs and wonders, which were so very easy of accomplishment by even false christs.
Source: Wikisource

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