Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

And as God is good, He so loves infants as to have blessed the midwives in Egypt, when they protected the infants of the Hebrews [20] which were in peril from Pharaoh’s command. [21] Christ therefore shares this kindness with the Creator. As indeed for Marcion’s god, who is an enemy to marriage, how can he possibly seem to be a lover of little children, which are simply the issue of marriage? He who hates the seed must needs also detest the fruit. Yea, he ought to be deemed more ruthless than the king of Egypt.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Anti-Marcion… (1885)

For whereas Pharaoh forbade infants to be brought up, he will not allow them even to be born, depriving them of their ten months’ existence in the womb. And how much more credible it is, that kindness to little children should be attributed to Him who blessed matrimony for the procreation of mankind, and in such benediction included also the promise of connubial fruit itself, the first of which is that of infancy! [23] The Creator, at the request of Elias, inflicts the blow [24] of fire from heaven in the case of that false prophet (of Baalzebub) .
Source: Wikisource

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