Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Apologetic… (1885)

To what lengths this licence of adopting gods has been pushed, the superstitious practices of the Egyptians show us; for they worship even their native [6] animals, such as cats, crocodiles, and their snake. It is therefore a small matter that they have also deified a man—him, I mean, whom not Egypt only, or Greece, but the whole world worships, and the Africans swear by; about whose state also all that helps our conjectures and imparts to our knowledge the semblance of truth is stated in our own (sacred) literature. For that Serapis of yours was originally one of our own saints called Joseph.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Apologetic… (1885)

Chapter VIII.—The Gods of the Different Nations. Varro’s Gentile Class. Their Inferiority. A Good Deal of This Perverse Theology Taken from Scripture. Serapis a Perversion of Joseph.
There remains the gentile class of gods amongst the several nations: [1] these were adopted out of mere caprice, not from the knowledge of the truth; and our information about them comes from the private notions of different races. God, I imagine, is everywhere known, everywhere present, powerful everywhere—an object whom all ought to worship, all ought to serve.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Apologetic… (1885)

Since, then, it happens that even they, whom all the world worships in common, fail in the evidence of their true divinity, how much more must this befall those whom their very votaries [2] have not succeeded in discovering! For what useful authority could possibly precede a theology of so defective a character as to be wholly unknown to fame?
Source: Wikisource

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