Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Ethical… (1885)

Since this date, so far as the West is concerned, the whole system of corrupt casuistry and enforced confession adopted in the West has utterly destroyed the Primitive doctrine and discipline as to sin and its remedy wherever it prevails. In the East, private confession exists in a system wholly different and one which maintains the Primitive Theology and the Scriptural principle.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Ethical… (1885)

He demonstrates the insufficiency of attrition, which respects the fear of punishment, and not sin itself. But the Council of Trent affirms the sufficiency of attrition, and permits the confessor to absolve the attrite. Needless to say, the masses accept this wide gate and broad way to salvation rather than the strait gate and narrow way of hating sin and reforming the life, in obedience to the Gospel.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. III, Ethical… (1885)

Contrition for sins, is in the very nature of Penitence, indispensable; (2) , consequently, there must be a firm resolution to reform the life; (3) also, faith in Christ and hope in his mercy, with (4) auricular confession before the priest.” He allows that this latter condition was not primitive, but was a maternal concession to penitents of later date: this, however, is voluntary, and of a widely different form from that of the Latin, as will appear below in Elucidation IV.
Now, he contrasts with this the system of Rome, and condemns it, on overwhelming considerations. 1.
Source: Wikisource

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