Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. IV, Tertullian… (1885)

Afterwards, however, after enumerating to Noah the subjection (to him) of ‘all beasts of the earth, and fowls of the heaven, and things moving on earth, and the fish of the sea, and every creeping thing,’ He says, ‘They shall be to you for food: just like grassy vegetables have I given (them) you universally: but flesh in the blood of its own soul shall ye not eat.’ [2] For even by this very fact, that He exempts from eating that flesh only the ‘soul’ of which is not out-shed through ‘blood,’ it is manifest that He has conceded the use of all other flesh.
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. IV, Tertullian… (1885)

To this we reply, that it was not suitable for man to be burdened with any further special law of abstinence, who so recently showed himself unable to tolerate so light an interdiction—of one single fruit, to wit; that, accordingly, having had the rein relaxed, he was to be strengthened by his very liberty; that equally after the deluge, in the reformation of the human race, (as before it) , one law—of abstaining from blood—was sufficient, the use of all things else being allowed. For the Lord had already shown His judgment through the deluge
Source: Wikisource

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