Summary

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. IV, Tertullian… (1885)

Sure they were that all ostentation, and ambition, and love of pleasing by carnal means, was displeasing to God. And these are the angels whom we are destined to judge: [9] these are the angels whom in baptism we renounce: [10] these, of course, are the reasons why they have deserved to be judged by man. What business, then, have their things with their judges? What commerce have they who are to condemn with them who are to be condemned?
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. IV, Tertullian… (1885)

If (these things) are to be called teachings, ill masters must of necessity have taught ill; if as wages of lust, there is nothing base of which the wages are honourable. But why was it of so much importance to show these things as well as [6] to confer them? Was it that women, without material causes of splendour, and without ingenious contrivances of grace, could not please men, who, while still unadorned, and uncouth and—so to say—crude and rude, had moved (the mind of) angels?
Source: Wikisource

Portrait of Tertullian Tertullian Ante-Nicene Fathers Vol. IV, Tertullian… (1885)

For you too, (women as you are,) have the self-same angelic nature promised [12] as your reward, the self-same sex as men: the self-same advancement to the dignity of judging, does (the Lord) promise you. Unless, then, we begin even here to pre-judge, by pre-condemning their things, which we are hereafter to condemn in themselves, they will rather judge and condemn us.
Source: Wikisource

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