Thomas Aquinas

“ Christ, in respect of His Divine nature, has authority of lordship over all creatures by right of creation; but in respect of His human nature He has authority of lordship merited through His Passion. ”

“ Further, Christ will judge in the form wherein He was judged: wherefore a gloss [*St. Augustine, Tract. xix, in Joan.] on Jn. 5:21, "So the Son also giveth life to whom He will," says: "He will judge justly in the form wherein He was judged unjustly, that He may be visible to the wicked." Now He was judged in the form of weakness. Therefore He will appear in the same form at the judgment.
On the contrary, It is written (Lk. 21:27) : "Then they shall see the Son of man coming in a cloud with great power and majesty." Now majesty and power pertain to glory. ”

“ Now the fact that they will see the glory of His humanity will conduce to their punishment, as stated above (A [2] , ad 4) . Therefore if they were to see His Godhead, there would be much more reason for them to grieve rather than rejoice.
Objection 3: Further, the course of the affections is not a necessary sequel to that which is in the intellect: wherefore Augustine says (In Ps. 118: conc. 8) : "The intellect precedes, the affections follow slowly or not at all." Now vision regards the intellect, whereas joy regards the affections. ”

“ The indisposition of an organ removes the natural proportion of the organ to the object that has a natural aptitude to please, wherefore the pleasure is hindered. But the indisposition which is in the damned does not remove the natural proportion whereby they are directed to the Divine goodness, since its image ever remains in them. ”

“ The scars which will appear in His body will not be due to weakness, but will indicate the exceeding power whereby Christ overcame His enemies by His Passion and infirmity. He will also show forth His most shameful death, not by bringing it sensibly before the eye, as though He suffered it there ”

“ And forasmuch as by redeeming mankind He restored not only man but all creatures without exception---inasmuch as all creatures are bettered through man's restoration, according to Col. 1:20, "Making peace through the blood of His cross, both as to things on earth, and the things that are in heaven"---it follows that through His Passion Christ merited lordship and judicial power not over man alone, but over all creatures, according to Mat. ”