Summary

William Ainger Wigram Dictionary of Christian Biography and Literature (1911)

Any one who doubts his own capacity for the keeping of a vow of virginity, which apparently was often taken at the time of baptism, is advised to marry before that rite, a fall subsequent to it being a heinous sin (vii. 10) . Nevertheless, all are warned that open abandonment of the resolution and avowed marriage is better than secret incontinence.
Broadly, Aphraat shews us the existence of an independent Oriental theology, which, however, was not allowed to develop on its own lines, but was assimilated to Greek standards a few generations later.
Source: Wikisource

William Ainger Wigram Dictionary of Christian Biography and Literature (1911)

It is a thought strange to us, but not necessarily unorthodox, and natural to a mind of Semitic cast, that used a word for "spirit" that is feminine; its absence from Greek and Latin theology may account in part for the enthronement of another figure as Queen of Heaven. Aphraat's whole teaching has the ascetic cast natural to a 4th-cent. Oriental monk. The celibates (xviii.) are emphatically the aristocracy of the church, the professors of the higher life, who alone can attain to true communion with God.
Source: Wikisource

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