Summary

William Blair Neatby A history of the Plymouth Brethren…

Darby could scarcely even grasp the familiar conception of a transcendental Christian unity rising supreme above all organised expression, and above all organised contradiction. To the end of his days he had no more sympathy with such a view than when he was what might be called a Puseyite before the time. In like manner, his disgust at the distinction between the visible Church and the invisible is so great that he sometimes argues against it in a manner wholly inexplicable, unless he thought “any stick good enough to beat a dog with”.
Source: Wikisource

William Blair Neatby A history of the Plymouth Brethren…

On the whole it is not to be wondered at that Darby was freely reproached with inconsistency. In condemning every existing conception, he had in fact excluded all the possible alternatives. There was nothing essentially new for him to try. On the other hand, he would not use the real differentia of his system (that is, liberty of ministry in conjunction with the observance of the communion) as his watchword, because he was determined to base himself on nothing less than a true view of the Church.
Source: Wikisource

William Blair Neatby A history of the Plymouth Brethren…

The old effective watchword, Union of the Children of God, was rallying men rapidly to the standard of Darbyism.
“All this was preparing for the ecclesiastical revolution projected by our able doctor; or rather, it was not perceived that the revolution was already partly accomplished. Darby had in effect placed himself of his own accord at the head of the congregation, and had taken to exercising pastoral functions, without so much as dreaming of justifying his assumption of the office of an ecclesiastic by his ordination to the ministry in the Church of England.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature