Summary

William Blair Neatby A history of the Plymouth Brethren…

In the first place, it is an error to regard vague speculations of a Docetic tendency as constituting an integral part of the ordinary teaching of the Brethren. The non-theological portion of the community would always remain practically unaffected by them. Even in the minds of the leaders such tendencies had probably scarcely any bearing on their spiritual life. To think of the Brethren at large as nourished up upon these miserable questions is to misconceive the whole character of the sect.
Source: Wikisource

William Blair Neatby A history of the Plymouth Brethren…

Justification by faith only has had no more strenuous upholders than the Brethren; indeed, their tendency was rather towards antinomianism than in the opposite direction.
It is true that the Brethren did not allow that a sinner is justified as being deemed to have kept the law that Christ kept for him, but maintained, on the contrary, that he is justified wholly as being associated by faith with Christ in the expiation of the breach of the law. They insisted that in Romans iv. 6-8 St. Paul identifies the imputation of righteousness with the non-imputation of sin
Source: Wikisource

William Blair Neatby A history of the Plymouth Brethren…

Briefly stated, the theology of the Brethren is the ordinary theology of Evangelicals of a firmly but moderately Calvinistic type; but there are fairly important variations, of which some of the most significant relate to the doctrine of Justification. Darby taught that the Righteousness of God, as spoken of in Romans, is to be understood as God’s personal righteousness, and not as His provision and bestowment of righteousness.
Source: Wikisource

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