William Mitchell Ramsay and William Warde Fowler

Summary

William Mitchell Ramsay and William Warde Fowler 1911 Encyclopædia Britannica (1911)

The lesser deities, Dius Fidius and Fides, were probably originally identical with him, and only gained a separate existence in course of time by a process familiar to students of ancient religion. This connexion with the conscience, with the sense of obligation and right dealing, was never quite lost throughout Roman history. In Virgil’s great poem, though Jupiter is in many ways as much Greek as Roman, he is still the great protecting deity who keeps the hero in the path of duty (pietas) towards gods, state and family.
Source: Wikisource

William Mitchell Ramsay and William Warde Fowler 1911 Encyclopædia Britannica (1911)

His worship spread over the whole empire; it is probable that every city had its temple to the three deities of the Roman Capitol, and the fact that the Romans chose the name of Jupiter in almost every case, by which to indicate the chief deity of the subject peoples, proves that they continued to regard him, so long as his worship existed at all, as the god whom they themselves looked upon as greatest.
Source: Wikisource

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