Summary

by rabbinic literature Colloquy of the Queen of Sheba and King Solomon

Now the king paused, musing with himself how that no man will speak upon a matter but that which is closest to him in his heart. So, too, this woman will ask naught but what is in her heart, and a woman’s heart is mostly on child bearing and children, on jewellery, perfumes, cosmetics of rouge, and of coiffure and clothing bedecked. So the king answered her.
Source: Wikisource

by rabbinic literature Colloquy of the Queen of Sheba and King Solomon

Answered the king, “Flax linen! [47] For a strong gale can only mean that it is used in making sails for ships that ply [48] the sea, which billowing sails are driven by strong winds. Now these linen stalks, after retting, are first scutched and hackled to expose the good fibres, [49] hence the great and bitter shout it makes. And, like bulrushes, the seed heads of its stalks are rippled, favouring [50] to bow down.
Source: Wikisource

by rabbinic literature Colloquy of the Queen of Sheba and King Solomon

Each child carried within his bosom a vessel laden with either gold or silver, and the best of the spices and incense that grew in their land. When each child reached the place where the king sat, he bowed down before the king, presenting his vessel to Benaiah, the son of Yehoiada, who stood before the king and queen, while Benaiah passed the same onto the king's chamberlain. When this procession came to an end, each child returned to his place within sight of the king, and the king answered.
“`Tis but a trial of character, it is; for the mannerisms of a lad are not as those of a maid.
Source: Wikisource

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