Whatever an inferior power can do, that a superior power can do, not in the same way, but in a more excellent way; for example, the intellect knows sensible things in a more excellent way than sense knows them.
 Thomas Aquinas, Summa Theologica (1274). copy citation

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Author Thomas Aquinas
Source Summa Theologica
Topic power intellect
Date 1274
Language English
Reference
Note Translated by Fathers of the English Dominican Province
Weblink http://www.gutenberg.org/cache/epub/17611/pg17611-images.html

Context

“especially as the movement of the sensitive appetite, which is accompanied with a certain bodily change, is subject to the command of reason. An angel, however, has not the same connection with natural bodies; and hence the argument does not hold. Reply Obj. 2: Whatever an inferior power can do, that a superior power can do, not in the same way, but in a more excellent way; for example, the intellect knows sensible things in a more excellent way than sense knows them. So an angel can change corporeal matter in a more excellent way than can corporeal agents, that is by moving the corporeal agents themselves, as being the superior cause. Reply Obj. 3: There is nothing to prevent some natural effect taking place by angelic power, for which the power of corporeal agents would not suffice.” source