“ Reply Obj. 2: In the passions of the sensitive appetite there may be distinguished a certain material element—namely, the bodily change—and a certain formal element, which is on the part of the appetite. ”
Thomas Aquinas, Summa Theologica (1274). copy citation
Author | Thomas Aquinas |
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Source | Summa Theologica |
Topic | passion change |
Date | 1274 |
Language | English |
Reference | |
Note | Translated by Fathers of the English Dominican Province |
Weblink | http://www.gutenberg.org/cache/epub/17611/pg17611-images.html |
Context
“Love, therefore, and joy and delight are passions; in so far as they denote acts of the intellective appetite, they are not passions. It is in this latter sense that they are in God. Hence the Philosopher says (Ethic. vii) : "God rejoices by an operation that is one and simple," and for the same reason He loves without passion.
Reply Obj. 2: In the passions of the sensitive appetite there may be distinguished a certain material element—namely, the bodily change—and a certain formal element, which is on the part of the appetite. Thus in anger, as the Philosopher says (De Anima iii, 15, 63, 64) , the material element is the kindling of the blood about the heart; but the formal, the appetite for revenge. Again, as regards the formal element of certain passions a certain imperfection is implied, as in desire, which is of the good we have not, and in sorrow, which is about the evil we have.” source
Reply Obj. 2: In the passions of the sensitive appetite there may be distinguished a certain material element—namely, the bodily change—and a certain formal element, which is on the part of the appetite. Thus in anger, as the Philosopher says (De Anima iii, 15, 63, 64) , the material element is the kindling of the blood about the heart; but the formal, the appetite for revenge. Again, as regards the formal element of certain passions a certain imperfection is implied, as in desire, which is of the good we have not, and in sorrow, which is about the evil we have.” source