But not every passion is in the concupiscible power; indeed, fear, which is mentioned in this passage, is in the irascible power. Therefore we must not say absolutely that love is in the concupiscible power.
 Thomas Aquinas, Summa Theologica (1274). copy citation

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Author Thomas Aquinas
Source Summa Theologica
Topic passion fear
Date 1274
Language English
Reference
Note Translated by Fathers of the English Dominican Province
Weblink http://www.gutenberg.org/cache/epub/17897/pg17897-images.html

Context

“2: Further, love seems to be identified with every passion: for Augustine says (De Civ. Dei xiv, 7) : "Love, yearning for the object beloved, is desire; having and enjoying it, is joy; fleeing what is contrary to it, is fear; and feeling what is contrary to it, is sadness." But not every passion is in the concupiscible power; indeed, fear, which is mentioned in this passage, is in the irascible power. Therefore we must not say absolutely that love is in the concupiscible power. Obj. 3: Further, Dionysius (Div. Nom. iv) mentions a "natural love." But natural love seems to pertain rather to the natural powers, which belong to the vegetal soul. Therefore love is not simply in the concupiscible power.
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