Samuel Ward

“ If ever wee meane to doe any good, wee must exhort and reproove, with all vehemency and authority; lifting upp our voyce as a trumpet, as the sonnes of thunder; pearcing their eares, witnessing, striving and contending, according to our gift whatsoever it bee, to manifest our affections, that wee may worke upon the people; which all the Art in the world will not teach us to doe: onely zeale at the heart will naturally produce it, without straining or affecting. If God require the heart as well as the head; why should wee not labour to moove the affections, as well as enforme the judgement ”

“ No bangling hawke, but with a high flyer will mend her pitch: the poorest good companion, will doe thee some good; when Silas came, Paul burnt in the spirit: a lesser sticke may fire a billet; If thou findest none, let the coldnesse of the times heat thee, as frosts doe the fire; Let every indignation make thee zealous, as the dunstery of the Monkes, made Erasmus studious: one way to bee rich in times of dearth, is to engrosse a rare commodity, such as zeale is: now, if ever, they have destroyed thy Law ”

“ Wee therefore men and brethren, or rather men and Angels, upon whom it lies to keepe life and heat in the devotion of the world, to consume the drosse of vices and heresies, that have fallen into the sinke of our times; wee that are to make ready our people for the second comming of Christ, is the spirit of Ely thinke wee sufficient for us? What manner of persons ought we to bee, burning in spirit, fervent in prayer, thundring in preaching, shining in life and conversation? ”

“ Shall Gods peculiar people, doe nothing peculiar? The world thinkes it strange, wee runne not with them into excesses, and doe not as most doe, that wee might escape derision: Judge you which of these men shall please: I beleeve none shall ever please Christ, till they appeare odde, strange and precise men, to the common sort; and yet neede not bee over just neither Let them that have tender eares stop them against the charmes of the world, and scornes of Michol, unlesse they were wiser: Let him that hath a right eare, heare what Christ saith to the Churches, Be zealous. ”

“ Cowards and cravens, stand and look who goes first: souldiers of courage will cast lots for the onset and fore-rank, for desperat services, and single combats. Lades will not go without the way be led. ”

“ If the colour bee pale and wan, and the motion insensible, the party is dead or in a swoune; if good and swift, wee make no question. The zealous Christian is never to seeke for a proofe of his salvation: what makes one Christian differ from another in grace, as starrs doe in glory; but zeale? All beleevers have a like precious faith: All true Christians have all graces in their seedes; but the degrees of them are no way better discerned then by zeale: Men of place distinguish themselves, by glistering pearles: A Christian of degrees shines above other in zeale. ”

“ Look what pitch of affection the naturall man bestowes upon his dearest darling, what unsatiable thirst the covetous worldling upon his Mammon, the ambitious upon his honour, the voluptuous upon his pleasure ”

“ It is possible fire may bee oppressed with too much wood, and heat suffocated with too much nourishment: over-much prayer, reading, and study, may bee a wearinesse both to flesh and spirit: but it so rarely happeneth, that I neede not mention it; and yet the soule hath its satiety. There be some such perchance over-nice men in this sense also, who have not learned that God will have them mercifull to themselves: It is often smoothered for want of vent and exercise. Let such as use not and expresse not their zeale, bragge of their good hearts ”

“ The Atheist thinks God takes as much notice of him and his prayers, as hee doth of the humming of Flyes and Bees; and therefore, no marvell if his service bee formall and fashionable. The faithfull Christian by faiths prospective sees him at home, and heares him saying, Well done thou good servant; which maketh him to worke out his heart. Behold him as the beginning of creatures, especially of the new creature. Oh! what love hath hee shewed thee in thy redemption? out of what misery, into what happinesse, by what a price, to what end; but that thou shouldest bee zealous of good workes? ”

“ Doe wee love Christ more then ordinary? would wee give proofe of our trebble love to him? Let us then feede his flocke with a trebble zeale, expressed in our prayer, preaching and living: Let us make it appeare to the consciences of all, that the top of our ambition is Gods glory: and that wee preferr the winning of soules, to the winning of the world. ”

“ A man were better anger all the witches in the world then one of these. If God bring any common judgements, he sets his seale and Thau on their fore-heads, & sprinkles their posts; snatcheth Lot out of the fire (who burneth in zeale, as Sodome in lust) as men doe their plate whiles they let the baser stuffe burne. In fine, hee taketh Enoch and Eliah in triumphant Charriots up to heaven, and after their labours and toyles, setteth them in speciall Thrones, to rest in glory; The Apostles in their twelve, the rest in their order, according to their zeale. ”

“ From his spirituall nature.
Consider and reason thus with thy selfe (O man) canst thou brooke a sluggard in thy worke, if thou bee of any spirit thy selfe? is not a slothfull messenger as vinegar to thy teeth, and as smoake to thine eyes? Hast thou any sharpnesse of wit, is not dulnesse tedious unto thee? And shall hee that is all spirit (for whom the Angels are slow and colde enough) take pleasure in thy drowzie and heavie service? Doe men choose the forwardest Deere in the heard, and the liveliest Colt in the drove? and is the backwardest man fittest for God? ”

“ Is there any so good an husband of his time, that will not steale some houre for his pleasure; that cannot spare his God and his soule halfe an houre, morning and evening; that bestowes not idly, as much time as a Sermon or two would take upp in the weeke? The soule I confesse hath his satiety, as well as the body; but why should we sit on thornes, more at a Sermon then at a Play; thinke the Saboths longer then holi-daies; but for want of zeale? If thou beest not a vaine and willing deceiver of thy selfe, and others; deale honestly & plainly with thy soule, try thy selfe by these few rules ”

“ Neither will zeale set us on worke onely to preach, or to preach often to avoyd the infamy of bare readers; but it will teach us to preach painefully, and that in the evidence and demonstration, not so much of art, or nature, as of the spirit and grace; regarding onely, that the people know Christ and him crucified; not caring whether they know what wee have read, how many quotations our memory will carry levell, how roundly wee can utter our minde in new minted words, in like sounding, idle, vaine, and offensive Paranomasies ”

“ In plaine English, zeale is nothing but heate: from whence it is, that zealous men are oft in Scripture sayd to burne in the spirit. ζεοντες πνευματι.
Hee that doth moderately or remisly affect any thing, may be stiled Philemon, a lover; he that earnestly or extreamely, Zelotes, a zelot; who to all the objects of his affections, is excessively and passionately disposed, his love is ever fervent, his desires eager, his delights ravishing, his hopes longing, his hatred deadly, his anger fierce, his greefe deep, his feare terrible. ”

“ Oh that there were such an heart in our leaders; how easily would our people follow! what a spring tide of zeale should wee have, if the Sunne and Moone would cast out a benigne aspect upon them! Doth it not flourish in all those shires and townes, where the Word and Sword doe joyntly cherish it? In others which are the greatest number, how doth it languish and wane away, and hang downe the head? where is it in diverse places of the land to bee seene? I had almost sayd in my haste and heat, there is none that hath zeale, no not one, there is no courage for the truth ”

“ All Christians are the excellent of the earth, the Zelot surmounteth them all, as Saul the people by the head and shoulders; hee is ever striving to excell and exceeds others and himselfe.
One of these is worth a thousand others, one doth the worke of many: which made him speake of Elisha in the plurall number, The horsemen and Charriots of Israel; besides his owne worke, hee winns and procures others, makes Proselytes. It is the nature of fire to multiply, one coale kindles another: his worke so shines, that others come in and glorifie God ”

“ The third kinde is turbulent zeale, called by James bitter zeale, a kinde of wilde-fire transporting men beyond all bounds and compasse of moderation; proceeding sometime of a weaknesse of nature in men, that have no stay of their passion, like to Clockes whose springs are broken, and Cities whose walls are down. Zeale is a good servant, but an ill master: mettle is dangerous in a head-strong horse. ”

“ I blush to fall into the least touch of that kinde: yet at once to shew and reproove that childish folly, It is a vaine of vaine preaching, turning sound preaching into a sound of preaching, tickling mens eares, like a tinckling cymball, feeding them, ηδυσματι και ουκ εδεσμασι, spoyling the plaine song, with descant and division: what is this but to shew our owne levitie and want of true Art ”

“ The other is Cowardice and Fearfulnes: which how unfit, and base a quality did Nehemiah thinke it for a man of his place? no better then shynesse in a fore-horse, whose eyes men fence on both sides, that they may lead the way, and goe without starting; unto which, zeale is answerable in Magistrates, causing them onely to see him that is invisible, without casting a squint eye at men; to sing to God onely of judgement and mercy, without tuning their songs to mans eare; to walke in the perfect way, without turning, either to the right or left hand for feare of favour. ”

“ The Apostles are sayd to bee troubles of the whole earth. In the Primitive Church all mutinies and contentions were layd to the Martyrs. True it is, where zeale is, there is opposition, and so consequently troubles: Christ sets this fire on earth, not as an author, but by accident: The theefe is the authour of the fray, though the true man strike never so many blowes: but the Ahabs of the world, trouble Israel ”

“ Repentance, a needefull and primary grace, which the Baptist so urged: but then wee must bee zealous and repent (as my text joynes them) or else no repentance pleaseth God; nor are there fruits worthy repentance. Almes and good deeds are sacrifices pleasing to God; but without zeale, the widowes mites are no better then the rest; It is the cheerefull loose, that doubleth the gift. Generally, as some mans marke and name, furthereth the sale of his commodity; so zeale inhanceth all the graces of God. It pittieth me for Laodicea that lost so much cost ”

“ If there hap to breake out a sparkle of zeale in any one house in a parish; is not the whole towne in an uprore, as when the bells ring awke every man brings his bucket, to the quenching of this fire? If hell bee in an Ale-house, who cryes out of it? ”

“ Salomon the older, and wiser hee grew, the more hee taught the people, sharpened his goads, and fastned his nails; whereas many amongst us are so wise in their youth, as to affect the foolishnes of preaching; but in their dotage, Ease slayes the foole; when the doore is oyled, it leaves creaking; they must then fall to make much of themselves, till contrary with the Prophet they cry out, My fatnesse, my fatnesse, my belly, my belly; so favouring their lungs, that they will bee sure never to die of Davids consumption of zeale ”

“ God in dispensing of favours, observeth the same rule, to him that overcommeth will I give, &c, To him that hath, shall bee given. Husbandmen cast their seede uppon the fertilest ground, which returnes it with the greatest interest: God gives most talents to those that improove them in the best banke. Joseph shall have a party coloured coat, of all kindes of graces and blessings: And because he knowes this will purchase them hatred and envy, hee takes them into speciall tuition; if any will hurt his zealous witnesses, there goeth out a fire out of their mouthes, to devoure their enemies. ”

“ The prodigall is sayd to come to himselfe, when he was first heat with this fire. Wee may well answer the world as old men doe young: You thinke us Christians to bee madd that follow heaven so eagerly; but we know you to bee madd, that run a-madding so after vanity. ”

“ It is a spirituall heate wrought in the heart of man by the holy Ghost, improoving the good affections of love, joy, hope, &c. for the best service and furtherance of Gods glory, with all the appurtenances thereof, his word, his house, his Saints and salvation of soules: using the contrarie of hatred, anger, greefe, &c as so many mastives to flie upon the throat of Gods enemies, the Divell, his Angels, sinne, the world with the lusts thereof. By the vertue wherof a Zealot may runne through all his affections, and with David, breath zeale out of every pipe, after this manner for a taste ”

“ Love and zeale are munificent, make money their servant, not their master: wheresoever the heart is enlarged, the hand cannot bee straightned; where the bowells are open, the purse is not shut. Herod for his pleasure, cares not for halfe his kingdome; what will not some Gentle-men give for hawks and hounds? ”

“ As for lets and impediments, they over-looke and over-leape them, as fire passeth from one house to another; neither is there any standing for any Gods enemies before them: they make havock of their owne and others corruptions. If you will rightly conceive of Peters zeale in converting & confounding, you must imagine (saith Chrysostome) a man made all of fire walking in stubble. All difficulties are but whetstones of their fortitude. The sluggard saith, There is a Lyon in the way; tell Samson & David so, they will the rather goe out to meet them. ”

“ So doe all worldlings measure others by their owne length; if they see any forwardnesse in the peaceablest spirit, they ascribe it either to vaine-glory, or covetousnesse; the onely springs that set their wheeles on going: but of this the knower of the hearts must judge betweene us.
4 Object. They keep no meane.
When slaundering will not serve, then fall they to glavering, cunningly glancing at zeale, whiles they commend the golden meane wherein vertue consists. But Christians, take heede none spoyle you through such Philosophy ”