Summary

1911 Encyclopædia Britannica, Volume 13… (1911)

There is no proof that any direct emolument was ever attached to the office, while the expense and trouble entailed by it must often have been very great. Probably the honours which it brought with it were sufficient recompense. These consisted partly in the general respect and esteem paid to a proxenus, and partly in many more substantial honours conferred by special decree of the state whose representative he was, such as freedom from taxation and public burdens, the right of acquiring property in Attica, admission to the senate and popular assemblies, and perhaps even full citizenship.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 13… (1911)

Violation of the duties of hospitality was likely to provoke the wrath of the gods; but it does not appear that anything beyond this religious sanction existed to guard the rights of a traveller. Similar customs seem to have existed among the Italian races. Amongst the Romans, private hospitality, which had existed from the earliest times, was more accurately and legally defined than amongst the Greeks, the tie between host and guest being almost as strong as that between patron and client.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 13… (1911)

Foreigners were frequently granted the right of public hospitality by the senate down to the end of the republic. The public hospes had a right to entertainment at the public expense, admission to sacrifices and games, the right of buying and selling on his own account, and of bringing an action at law without the intervention of a Roman patron.
Source: Wikisource

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