Summary

1911 Encyclopædia Britannica, Volume 14… (1911)

To give concreteness to the vague ideas thus worshipped the idol, at first rough and crude, comes to the help of the savage, and in course of time through inability to distinguish subjective and objective, comes to be identified with the idea it originally symbolized. The degraded form of animism known as fetichism is usually the direct antecedent of idolatry. A fetich is adored, not for itself, but for the spirit who dwells in it and works through it.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 14… (1911)

In an age when the study of religion was practically confined to Judaism and Christianity, idolatry was regarded as a degeneration from an uncorrupt primeval faith, but the comparative and historical investigation of religion has shown it to be rather a stage of an upward movement, and that by no means the earliest. It is not found, for instance, among Bushmen, Fuegians, Eskimos, while it reached a high development among the great civilizations of the ancient world in both hemispheres.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 14… (1911)

Sometimes, as in Babylonia and India, the representation combined human and animal forms, but the human figure is the predominant model; man makes God after his own image.
Idols may be private and personal like the teraphim of the Hebrews or the little figures found in early Egyptian tombs, or—a late development, public and tribal or national. Some, like the ancestral images among the Maoris, are the intermittent abodes of the spirits of the dead.
Source: Wikisource

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