Summary

1911 Encyclopædia Britannica, Volume 14… (1911)

The climax of the divine plan of salvation is found in the incarnation of the Word. God was to become man, and in Christ he became man. Christ must be God; for if not, the devil would have had a natural claim on him, and he would have been no more exempt from death than the other children of Adam; he must be man, if his blood were indeed to redeem us. On God incarnate the power of the devil is broken, and in Him is accomplished the reconciliation between God and man, who henceforth pursues his true object, namely, to become like unto God. In the God-man God has drawn men up to Himself.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 14… (1911)

To distribute these, i.e. to elucidate the rule of faith as set forth in the creed, and further to point out its agreement with the Scriptures, is the object of Irenaeus as a theologian. Hence he lays the greatest stress on the conception of God’s disposition of salvation towards mankind (oeconomia) , the object of which is that mankind, who in Adam were sunk in sin and death, should in Christ, comprised as it were in his person, be brought back to life. God, as the head of the family, so to speak, disposes of all.
Source: Wikisource

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