Summary

1911 Encyclopædia Britannica, Volume 15… (1911)

His views imply a cultivated intelligence well versed in practical affairs, opposing to the extremes of both nominalism and realism a practical common sense. His doctrine is a kind of utilitarianism, with a strong leaning on the speculative side to the modified literary scepticism of Cicero, for whom he had unbounded admiration. He was a humanist before the Renaissance, surpassing all other representatives of the school of Chartres in his knowledge of the Latin classics, as in the purity of his style, which was evidently moulded on that of Cicero.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 15… (1911)

After Abelard’s retirement, John carried on his studies under Alberich of Reims and Robert of Melun. From 1138 to 1140 he studied grammar and the classics under William of Conches and Richard l’Evêque, the disciples of Bernard of Chartres, though it is still a matter of controversy whether it was in Chartres or not (cf. A. Clerval, Les Écoles de Chartres au moyen âge, 1895) . Bernard’s teaching was distinguished partly by its pronounced Platonic tendency, partly by the stress laid upon literary study of the greater Latin writers
Source: Wikisource

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